Showing posts with label Reincarnation. Show all posts
Showing posts with label Reincarnation. Show all posts

Sunday, June 3, 2012

Past Life Regression and Bhagavad Gita

Past Life Regression Therapy is based on the principles of cause and effect also known as the law of Reincarnation / Karma. An action that has been set in motion at a specific time in the past resulting in a corresponding effect on a person’s present emotional, physical, mental or spiritual well being, at this moment. This cause may be a past desire, past promise, past talent, past thought, past feeling, past vow, past emotion, past decision, past evasion or past traumatic experience.

As very appropriately quoted in the Gita, the soul of a person is immortal and through the process of Past Life Regression one can tap into these memories of his/her soul’s experience in different lives before the present. As the present is the sum total of the past, the Law of Karma or Reincarnation allows you to re-live and release the issues by awareness and realization with the help of Past Life Regression.

Past live regression therapy also incorporates Age Regression which is a time travel technique that makes one travel backwards in time in the present lifetime to unravel hidden powers and uncover and release blockages created to embrace a fulfilling and beautiful life ahead.

In the Bhagavad Gita 4:5, Lord Krishna told Arjun “Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy!”

This life is a University where we come to learn our lessons & evolve spiritually. Until and unless we evolve spiritually we can neither be happy nor can we transcend the cycle of birth & death.

The soul has lived many lives. This life is one page or one life of the endless life’s our soul has lived. Our real self is ‘Atman’, the supreme consciousness. Only when we know our true self, can we be free from this vicious circle of birth & death.

Each soul, by his own choice, passes through many earthly sojourns and is given a chance to develop spiritually. In the process, mistakes may also be made, and actions may be taken that move us farther away from God; but in each lifetime we are also free to act so as to make up for those errors.

It is through our actions that we create many of our own rewards and punishments. Of course, it is up to us to alter or redirect our lives at any time. It is through various experiences that we grow and develop. All experiences are for our good and sometimes it takes what we would consider a negative experience to help develop our spirits. We chose many of our weaknesses and difficult situations in our lives so that we could grow. We were very willing, even anxious, as spirits to accept all of our ailments, illness, and accidents on earth, to help better ourselves spiritually. Our most sever challenges will one day reveal themselves to be our greatest teachers. Grief is growth. Soul cleansing can come through illness. We should not consider ourselves to be the unfortunate victims of the circumstances we are in. Some of us have come to earth to unite in a cause to change certain things, some to strengthen a course already set and to pave the way for those who may follow. Some come to earth for a short time, living only hours or days after birth.

Each lifetime is another opportunity to move the transmigration of our soul forward through the accumulation of positive Karma. We must strive over onward through many cycles until we achieve sufficient perfection to rejoin God. It is the law, for no imperfect thing will ever have the opportunity to become a part of Godhead.

According to the Bhagavad-Gita, Lord Krishna said man's real self or soul is immortal and independent of the body, it neither kills nor is killed. It is indestructible, imperishable and inaccessible to the sufferings, which afflict the body. Eternal, omnipresent, fixed, immovable, everlasting is the human soul. “He is not slain when the body is slain”. Bhagavad Gita (2:20)

As laying aside worn-out garments, a man takes on other new ones, so laying aside worn out bodies, the embodied (soul) enters into other new ones. Rebirth is under the control of karma or "actions" and salvation is through ultimate release from the round of rebirths. All creatures are composed of two distinct elements, namely soul and body. The body including what are called "psychic" elements, is material; is subject to evolution, devolution and changes of all sorts; and consists of a blend of various elements or qualities. The material body, upon other material bodies or substances performs all action. The soul neither acts nor is affected by action. It has only contemplative powers.

Any action, good or bad, must normally have its effect in continued existence for the doer. According to the Bhagavad Gita, this is due not to the action as such, but due to desire underlying the action.

 

 

Monday, April 16, 2012

Journey of the soul to Moksha

Past life regression has its foundations in the belief of reincarnation, and consequently in the 'Law of Karma'. This is a theory which states that a soul is on a journey to merge with what is termed as  'Universal Consciousness' or 'Supreme Power'. On this journey, the soul takes on a physical form in a body, so that it can learn certain lessons along the way, and naturally, meets and encounters other souls on different stages of their cosmic journey. It interacts with these souls to create 'Karma'. This journey entangles the soul into the consequences of the actions and keeps bringing it back to interact with the same and different souls, again and again. Naturally, this means that the soul has to take on a physical form, again. Thus begins an unending cycle. The soul has to eventually understand that this cycle is endless, unless it breaks away totally and  merges into the Universe, never to be caught up in this cycle again. When this happens, the soul can then say to have attained 'Moksha' or 'Becomes Enlightened'. This theory also states that there are those evolved souls who choose once again to come back in a physical body so that they may guide others towards this knowledge. These bodies are termed as 'Enlightened Leaders' or 'Bodhisattvas'.

Monday, November 14, 2011

Reincarnation

The word "reincarnation" derives from Latin, literally meaning, "entering the flesh again". The Greek equivalent metempsychosis (μετεμψύχωσις) roughly corresponds to the common English phrase "transmigration of the soul" and also usually connotes reincarnation after death. Reincarnation may be said to be a repertoire of states of consciousness which guides our behaviour in productive adaptive ways.

Some southern European Christians believed in reincarnation until the Council of Nice banned such beliefs in 553 A.D. In The Republic, Plato described souls about to be reborn as choosing their future lives. Schopenhauer took it seriously, and Voltaire's observation that it is no more surprising to be born twice than once is well known. In Memories, Dreams, and Reflections, Carl Jung wrote that as a boy he remembered in great detail being a very old man in the eighteenth century. Yet most scientists nowadays do not believe in survival after death. Presumably Darwinian ideas contributed to a sort of dethroning of the soul.

However, more than half the world’s people believe in reincarnation. What is the basis of this belief? Is it rooted in delusions or wishful thinking? Or, is there a tangible basis for such ideas?

The philosopher David Hume said, in his essay ‘Of the immortality of the soul’  – Metempsychosis is …. The only system of this kind that philosophy can hearken to. Some philosophers, psychologists and thinkers admit that reincarnation is a very sensible idea, because it would answer so many questions and problems about human existence.

Charles Darwin had concluded that that human facilities are a result of their evolutionary history. Neurotheologists have further expanded on this, saying - If reincarnation is true and Darwin right, then isn’t reincarnation evolutionary adaptation that contributed to the survival of our species.

A human being has a bio-plasma body, which the evidence tells us must contain a structure of consciousness - the soul. The soul has structured the bio-plasma by recording the essence of a person’s life experience. Because bio-plasma is a property of living matter an unborn child would also have a bio-plasma, but would not yet have had any concrete experiences that would form a soul structure in the bio-plasma. At a certain stage the unborn human child, in short, does not yet have a soul. Therefore, when a person dies, their soul must be transmitted to an unborn child, which then structures the bio-plasma of the child with the bio-plasmic pattern of the dying person’s soul. The death and transfer are part of the method of the evolution of consciousness.

If child psychologists and psychiatrists, as well as paediatricians, family doctors, and parents, would listen to children and observe them with reincarnation in mind, they would make valuable discoveries. Children often seem to express memories of previous lives in their play and sometimes in their drawings.

Dr. Ian Stevenson, an academic psychiatrist, led the study of reincarnation in the United States until his death in 2007. The lab, which later became known as the Division of Perceptual Studies, focuses on examining children who remember former lives, near-death experiences, apparitions and after-death communications, out-of-body experiences and deathbed visions.

Dr. Stevenson, who often called reincarnation the "survival of personality after death," saw the existence of past lives as a potential explanation for the differences in human condition. He believed past experiences plus genetics and the environment could help elucidate gender dysphoria, phobias and other unexplained personality traits.

To sum it up, the question often asked is, if rebirth is possible, is there any scientific basis for believing in rebirth? Since time immemorial, man has been struggling to find a solution to this mystery but conclusive evidence has thus far eluded him. Can science uphold the belief in rebirth? It is beyond the current tools of science to definitively prove the general theory of reincarnation to a sceptical public. Likewise, it is also beyond the tools of modern science to disprove it.